首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   7835篇
  免费   404篇
  国内免费   367篇
教育   734篇
科学研究   40篇
各国文化   4篇
体育   6034篇
综合类   1779篇
信息传播   15篇
  2023年   4篇
  2022年   30篇
  2021年   52篇
  2020年   106篇
  2019年   116篇
  2018年   189篇
  2017年   163篇
  2016年   169篇
  2015年   162篇
  2014年   428篇
  2013年   644篇
  2012年   601篇
  2011年   744篇
  2010年   587篇
  2009年   615篇
  2008年   652篇
  2007年   625篇
  2006年   626篇
  2005年   453篇
  2004年   391篇
  2003年   311篇
  2002年   237篇
  2001年   181篇
  2000年   154篇
  1999年   81篇
  1998年   96篇
  1997年   50篇
  1996年   18篇
  1995年   31篇
  1994年   33篇
  1993年   18篇
  1992年   24篇
  1991年   9篇
  1990年   6篇
排序方式: 共有8606条查询结果,搜索用时 46 毫秒
71.
山西忻州盛行着一项历史悠久、名为“挠羊赛”的摔跤运动。这是一项集普及性、地域性、娱乐性和竞技性等多种特点于一体的民间体育运动。早在20世纪60年代,忻州就被誉为“摔跤之乡”。2008年6月,忻州挠羊赛经国务院批准,列入第二批国家级非物质文化遗产名录。挠羊摔跤赛因此也成为了忻州一个富有显著地域性的文化象征符号。文章通过对挠羊赛的起源、命名、奖品设置、比赛规则和代表性传承人等方面的分析,对它所蕴含的丰富深广的文化内涵进行一番研究。  相似文献   
72.
Abstract

The 1980s was a period when the academic current for leisure studies led to the birth of the study of sports history. Japan was not a latecomer in this scholarly stream. More significantly, cultural issues were thought not the part of various phenomena in a society, but the key issues for class integration and class strife. After writing my PhD thesis on Pierce Egan, one of the earliest sport journalists influenced by the idea of early radicals in the nineteenth-century Britain, my attention turned over to the question of why the study of sport history was necessary. There was the academic impact inherited from the New Left’s belief that ‘without understanding the state of people’s culture, class issues are unable to be truly comprehended’. The Initiation of sport journalism had a similar destiny. This consequence appears to be a synchroflash between the early radicals’ concern in popular culture in the nineteenth century and the New Left’s interest in cultural studies in the twentieth century. There was an obvious reason why the radical essayists and contemporary academics had to pay attention to the ‘cultural turn’ with critical thinking in a society.  相似文献   
73.
Objectives: To improve well-being and performance indicators in a group of Australian Football League (AFL) players via a six-week sleep optimisation programme. Design: Prospective intervention study following observations suggestive of reduced sleep and excessive daytime sleepiness in an AFL group. Methods: Athletes from the Adelaide Football Club were invited to participate if they had played AFL senior-level football for 1–5 years, or if they had excessive daytime sleepiness (Epworth Sleepiness Scale [ESS] >10), measured via ESS. An initial education session explained normal sleep needs, and how to achieve increased sleep duration and quality. Participants (n?=?25) received ongoing feedback on their sleep, and a mid-programme education and feedback session. Sleep duration, quality and related outcomes were measured during week one and at the conclusion of the six-week intervention period using sleep diaries, actigraphy, ESS, Pittsburgh Sleep Quality Index, Profile of Mood States, Training Distress Scale, Perceived Stress Scale and the Psychomotor Vigilance Task. Results: Sleep diaries demonstrated an increase in total sleep time of approximately 20?min (498.8?±?53.8 to 518.7?±?34.3; p?<?.05) and a 2% increase in sleep efficiency (p?<?0.05). There was a corresponding increase in vigour (p?<?0.001) and decrease in fatigue (p?<?0.05). Conclusions: Improvements in measures of sleep efficiency, fatigue and vigour indicate that a sleep optimisation programme may improve athletes’ well-being. More research is required into the effects of sleep optimisation on athletic performance.  相似文献   
74.
运用口述历史法、田野调查法、文献资料法等方法,对湘西瑶族村落民俗体育“舞虫灯”进行研究,研究发现:“舞虫灯”是湘西瑶族村落进行祭祀的一种古老民俗体育活动,其祭祀仪式由开场——打鼓敲锣、垫场——插秧舞、高潮——舞虫灯、结尾——打猎舞组成。舞虫灯的起源传说的口述记忆是现阶段了解其历史发展的重要途径。舞虫灯现代传承与发展的途径选择应该是多元化、科学化的一个缓慢自我完善过程。  相似文献   
75.
ABSTRACT

This paper proposes a conceptual tool, the expression ‘playing with space’, for the analysis of active sport tourism as a meaningful social practice. The expression issues from practice theories and pragmatic understandings of space, which emphasize the processual and contextual dimensions of human action and seek to seize altogether the corporealities and shared conceptions that constitute action. On such views, sport tourists are considered as reflexive and embodied beings, enjoying sensations, mobilities and places, and constantly (re)making sense of their own practices. I argue that the notion of ‘play’ allows for a comprehensive understanding of the ways active sport tourists engage with space, where space is viewed as an object or material for this play. Three major dimensions of active sport tourism are then identified: a set of playful and game-like practices with global space resulting in shared imaginaries and large-scale mobilities; a kinaesthetic play, based on freedom and sensations and deeply engaged in the materiality of the places and the omnipresent media practices that support the other dimensions of play while being fully integrated into the experience of sport tourism. This conceptual framework is a way to better understand the motives and practices of sport tourists; it is also a way to underline wider trends of contemporary leisure cultures: such cultures are increasingly integrated into the daily spheres of activity, increasingly playful and increasingly mediatized.  相似文献   
76.
Games have a complex, and seemingly paradoxical structure: they are both competitive and cooperative, and the competitive element is required for the cooperative element to work out. They are mechanisms for transforming competition into cooperation. Several contemporary philosophers of sport have located the primary mechanism of conversion in the mental attitudes of the players. I argue that these views cannot capture the phenomenological complexity of game-play, nor the difficulty and moral complexity of achieving cooperation through game-play. In this paper, I present a different account of the relationship between competition and cooperation. My view is a distributed view of the conversion: success depends on a large number of features. First, the players must achieve the right motivational state: playing for the sake of the struggle, rather than to win. Second, successful transformation depends on a large number of extra-mental features, including good game design, and social and institutional features.  相似文献   
77.
张冬 《体育科研》2017,(4):37-42
采用文献资料、问卷调查、数理统计等研究方法,对上海市长白社区与上海理工大学通过“区校共建”模式来推动市民“30分钟体育生活圈”的建设进行实地调查研究。主要结论:“区校共建”模式符合社区居民参加体育锻炼活动的时空要求;可以充分整合现有资源来满足社区居民的体育场馆要求和体育锻炼活动多样化的需求;对市民体育锻炼行为产生了积极的影响;可以充分发挥高校对社区体育的健身指导和组织功能。实践证明,通过此模式可以充分发挥社区所辖高校的辐射功能,建立起以高校为核心的社区健身圈,从而促进市民体育生活圈的发展。  相似文献   
78.
Stephen Mumford argues that aesthetic and moral values in sport are interdependent, focusing on cases where immorality taints beautiful performance. This interdependence thesis is insightful but, I argue, in need of refinement, as its normative implications are unclear and perhaps implausible (e.g. the Nazi aesthetics problem). I also challenge Mumford’s perspective on the infamous Dynamo Kiev death match. Whereas Mumford claims that the match’s morally oppressive circumstances detract from it so that ‘it was not something knowingly we should have admired aesthetically’, I argue that, on the contrary, and in light of what Mumford says about other cases, such circumstances actually enhance the game’s aesthetics such that it would be wrong not to appreciate it aesthetically.  相似文献   
79.
激进女性主义将运动中性别不平等的根源视为父权制的结果。激进女性主义在体育领域对父权制的批判,主要集中在父权制暗含的男性身体优越性、父权制下的体育权力机构以及女性体育的男性中心取向等3个方面。激进女性主义认为,性别气质是社会建构的结果,并且可以通过运动予以解构和重建;女性对男性传统体育项目的参与挑战了传统的性别理解,同时,男性参与女性传统项目对于其人格的完整发展也是有益的。从本质上讲,激进女性主义所运用的是一种文化分析的方法,其力图通过对运动意义和流行方式的重新界定来实现实质性的性别平等。  相似文献   
80.
Abstract

In this article, I reflect on my journey into sports history and my career path so far. I also discuss my experiences as part of the British Society of Sports History.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号